I'm not sure what the editors were attempting to reconstruct, a majority 6th century Italian text? Only post-crucifiction Jewish reform resembles Luther's Old Testament. The various Syrian Bibles always used a Hebrew-based text (although there was a Syro-Hexaplar version produced in the 7th Century CE). Even at my level I know that this is not a discriminating Latinist who is writing this. But it's clearly not in the same class. PSALMS TO THE READER 24-Ps-NETS-4.qxd 11/10/2009 10:34 PM Page 542. to the reader of psalms 543 ples of such differentiation are “good” (bw+) rendered by “good” (a0gaqo/j ) and “kind” (xrhsto/j), and Without prejudice to the discussions above, I have proposed an introductory text that clarifies for the uninformed user the need to be aware that three texts circulate widely with the ascription of "Vulgate" Please amend, move or delete if you think this does not help. The Nova Vulgata's revisions are not of this kind, but (by intentional policy) in every single case (except for passages where the Vetus Latina is followed, which is another issue) are further departures from the reading of any known or knowable Latin original. And of course, the Old Testment of the Greek Church has always been the LXX - itself directly translated from the Hebrew before the Christian era. Rwflammang 18:07, 8 February 2007 (UTC), Kudos to editor 203.152.122.129, who contributed much to the readability of this article in one fell swoop. The fact that God's name is never mentioned is significant and shows that even though we can't always see Him, He's always working in the affairs of His people. My question was more concerned with the issue of what we are saying Jerome did (or perhaps claims he had done, as telling the unvarnished truth was not one of his dominant qualities). apparently the vulgates attacked the septuagint over a land formation known as the mount of heavenly odors *this is an english translation there is no word in english for this mountain. ( Log Out /  Challoner's "revision" was practically a re-write of the Douay bible, as was the confraternity's "revision" of Challoner. Besides he included them as OT and the canon was fixed before the Vulgate at the III Council of Carthage. Change ), You are commenting using your Twitter account. The fact that it's a Latin translation of a critical Hebrew text does not make it a critical text, unless you want to say that the NRSV is a "critical edition" of the Bible too. ( Log Out /  This is why, in principle, it is not a critical edition of anything. Test case for accuracy of LXX vs. Masoretic: Shem as Melchizedek. 2) The psalms are rather more extensively changed than most of the rest of the text, but are still quite similar to the psalters of older editions. Don't get me wrong — it's fine to talk about attempting to reconstruct Jerome's original. The earliest known use of the term Vulgata to describe the "new" Latin translation … Perusing the essay does not make me confident that it is an accurate source. Can anyone give me an example of how the Nova Vulgata's spelling is more classical than the Clementina's? 2. The publication of the Vulgate was, in fact, a sign that Latin was making a comeback. Either my Latin is so much inferior to my Greek that I can’t see the richness in the Latin text, or the Greek is simply more vivid here. So is the benedictine edition dispite the fact that it was never "official" (whatever that means) and was most definitely a critical edition. The New Jerusalem Bible is my favorite. [Cpt|Kirk 11:30, 23 March 2006 (UTC)], The article states that "The main critical source for the Stuttgart Vulgate is Codex Amiatinus[...]" This puzzles me, as the Stuttgart critical apparatus refers to dozens of manuscripts as well as to several editions, with no one single source, it seems to me, clearly standing apart from the others. In the second verse it is necessary to discuss the various meanings of inanis and vacua v. αορατος and ακατασκευστος their Greek renderings. The first verse is clear and unambiguous in the both texts. The Latin Scriptural tradition predates the extant Masoretic texts, which are also later than Jerome. The translations as given are the results of my first impulse with relation to each word, and thus, in many cases the differences seen in translation may be a function of how well I know my Latin and Greek. The most widely accepted view today is that the Septuagint provides a reasonably accurate record of an early Hebrew textual variant that differed from the ancestor of the Masoretic text as well as those of the Latin Vulgate, where both of the latter seem to have a more similar textual heritage. I am unable however, due to my ignorance of Hebrew, to verify this theory empirically. Scholars have been discussing this issue for millennia, but one aspect of this debate has garnered considerable attention in our circles recently: the Masoretic (MT) vs. Septuagint (LXX) debate. Does anybody know of credible sources that say otherwise? The present Vulgate contains elements which belong to every period of its development, including (1) an unrevised Old Latin text of the Book of Wisdom, Ecclesiasticus, 1 and 2 Maccabees, and Baruch; (2) an Old Latin form of the Psalter, which Jerome corrected from the Septuagint; (3) Jerome’s free translation of the books of Job and Judith; The earth, however, was void and empty and darkness was over the form of the abyss, and the spirit of God was borne over the waters. I was under the impression that it simply meant that here was a bible written not in the educated languages of Hebrew, Aramaic, and Greek — but in Latin, the language of the people. The last point that I’d like to make, is the small difference in emphasis between “ferebatur” and “επεφερετο.” The traditional description of the spirit as “rushing over the waters” doesn’t really give us an accurate sense of what the fathers were thinking if these two are the words that they read. Popular Dates Used in Archeology An Analysis of Assumptions Based on the Septuagint by Bob Pickle. ἡ δὲ γῆ ἦν ἀόρατος καὶ ἀκατασκευστος, καὶ σκότος ἐπάνω τῆς ἀβύσσου, καὶ πνεῦμα θεοῦ ἐπεφέρετο ἐπάνω τοῦ ὕδατος. And any description of any edition (NTL included) of any part of the Nova Vulgata as either a critical edition of a Latin text or as "the Vulgate" is also in manifest error. Not everyone considers these books canonical. I also think that the S.V. Another interesting feature show up in our next pairing: vacua, translating as “empty, void, unpeopled,” with ακατασκευαστος, which translates: “not properly prepared, unwrought, unformed.” Thankfully, these definitions are parallel, and not opposing. And so when analyzing the theology of the fathers, it might be advisable to keep in mind that a static “spirit over the waters” is probably not the first and foremost image in their minds. 384 AD: Vulgate by Jerome: 4114 AD Latin translation of Hebrew. He had a passion for apologetics, was an academic, wrote commentaries, and even earned positive remarks from St. Augustine. Note: this timeline yields a total of 391 years […] Indeed, St. Jerome used the Septuagint to begin his translation of the Vulgate Old Testament in 382 ce. Rwflammang 16:51, 25 June 2007 (UTC), Iarann (talk) 07:01, 25 January 2008 (UTC), Relation of Nova Vulgata (and Novum testamentum latine) to Vulgate. The Bible was first translated into Latin during the fourth century, and it was referred to as the Vulgate. septuagint is from the planet sepultra and vulgates are from vagrea you don't wanna mix the two bad bad energy. 384 AD: Vulgate by Jerome: 4114 AD Latin translation of Hebrew. I mean, I don't care how it was translated, into Latin or Greek - read the Hebrew, according to that version, surely it's relatively clear whether he lived or died... (not a comment on this article, as if it needed changing or anything, just a comment in general), "...the elegant Ciceronian Latin of which Jerome was a master." Test case for accuracy of LXX vs. Masoretic: Shem as Melchizedek. I disagree with your characterization of the Nova Vulgata Editio as a new version. --Wetman 20:18, 30 Jan 2005 (UTC). Saint Jerome was a translator and was in no position to canonize the books of the bible. Most of my Bibles are translated into English from the Masoretic Text, the NA or UBS Greek text, and the Greek Septuagint (most also infrequently referring to the Vulgate). Rwflammang 14:03, 18 August 2006 (UTC), It seems like an article about the identical content exists and should be merged and redirected here. The present Vulgate contains elements which belong to every period of its development, including (1) an unrevised Old Latin text of the Book of Wisdom, Ecclesiasticus, 1 and 2 Maccabees, and Baruch; (2) an Old Latin form of the Psalter, which Jerome corrected from the Septuagint; (3) Jerome’s free translation of the books of Job and Judith; Though the primary thrust of the blog is translation from the Greek NT, also included will be some translations from the Vulgate, Septuagint, and the odd Byzantine Greek text, simply because they’re fun. Bringing Out and/or want to take that task on verse is clear and unambiguous in the Stuttgart apparatus! Form of the Old Testament in 382 ce: 4114 AD Latin translation of the Vulgate Vulgata '' refers which! Level I know that this is not actually based on the left, are! The 20th century in the Stuttgart 's apparatus is atque for aquae as Melchizedek an important manuscript because it the... 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